If the person says yes, you have gained a reward and are likely to repeat the interaction by asking that person out again, or by asking someone else out.On the other hand, if you ask someone out on a date and they reply, “No way!Rewards can come in many forms: social recognition, money, gifts, and even subtle everyday gestures like a smile, nod, or pat on the back.

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Central to the social exchange theory is the idea that an interaction that elicits approval from another person is more likely to be repeated than an interaction that elicits disapproval.

We can thus predict whether a particular interaction will be repeated by calculating the degree of reward (approval) or punishment (disapproval) resulting from the interaction.

If the reward for an interaction exceeds the punishment, then the interaction is likely to occur or continue.

According to this theory, the formula for predicting the behavior for any individual in any situation is: Behavior (profits) = Rewards of interaction – costs of interaction.

The latter two processes are implicit, but necessary conditions for the subjectivation process to have an effect in the first place. Mead has a dormant somatic component in the account of the act.

doc Type==null) && doc Type2==0 ) else var ga Value = this.href; var file Type = null; if( ga Value.index Of('is Allowed=y') The present paper investigates the role of the body in the work of Foucault and symbolic interactionism.

Instead of a mere comparative analysis, the perspective Foucault takes of the social actor is employed at certain interactionists.

Thus both aspects of the self have somatic sources.

In much the same way as Foucault the body is filled with information with the intent of optimising life, but at the same time it directs the behaviour of the body, while simultaneously giving it a self.

” then you have received a punishment that will probably cause you to shy away from repeating this type of interaction with the same person in the future.