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About a year ago I decided I was going to write my Master’s thesis about this topic and had intended to write a robust biblical defense of my position.
I never imaged I would come to the opposite conclusion.
This comment comes after a very strong affirmation about the divine intention for marriage.
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Against all the cultural expectations of young men to get married, after hearing Jesus’ brazenly conservative view, even the disciples second-guess whether marriage is worth it (Matthew ).
Nonetheless, Jesus is stalwart in his view, assaulting the very attitude behind the Pharisees’ question.
In the Sermon on the Mount, Jesus said the man who looks at a woman lustfully commits adultery with her in his heart (Matthew ).
Jesus also said adultery is grounds for divorce—if we take to mean adultery (Matthew ; 19:9).
Therefore, what God has joined together, man should not separate (v.6).
Marriage is meant to be a lifelong, loving covenant bond. Jesus strikes at the Pharisees’ liberal view of marriage by saying remarriages after invalid divorces are adulterous.
Some theologians want to stretch the definition of to the breaking point, saying it encompasses all manner of offenses like emotional or physical abuse, blasphemy, or other generally destructive behavior.
Quite simply, regardless of what we say about these terrible offenses, there’s nothing about the term that suggests these meanings. Bad Argument #2: Porn = Lust = Adultery = Grounds for Divorce Viewing porn generally involves lust.
For instance, when the Bible says, “God loves a cheerful giver” (2 Corinthians 9:8), it uses the term ἱλαρός () from which we get the English word “hilarious.” If we tried to use a modern definition of “hilarious” to help us define the meaning of the original Greek term, we would come to erroneous conclusions.