Accordingly, there was little need for a temporary trial period such as dating before a permanent community-recognized union was formed between a man and a woman.

From about 1700 a worldwide movement perhaps described as the "empowerment of the individual" took hold, leading towards greater emancipation of women and equality of individuals.

Men and women became more equal politically, financially, and socially in many nations.

New types of relationships formed; it was possible for people to live together without marrying and without children.

Information about human sexuality grew, and with it an acceptance of all types of sexual orientations is becoming more common.

In the twentieth century, dating was sometimes seen as a precursor to marriage but it could also be considered as an end-in-itself, that is, an informal social activity akin to friendship.

It generally happened in that portion of a person's life before the age of marriage, enabled dates to be arranged without face-to-face contact.Neurobiologist Robert Sapolsky constructed a reproductive spectrum with opposite poles being tournament species, in which males compete fiercely for reproductive privileges with females, and pair bond arrangements, in which a male and female will bond for life.These species-particular behavior patterns provide a context for aspects of human reproduction, including dating.Dating as an institution is a relatively recent phenomenon which has mainly emerged in the last few centuries.From the standpoint of anthropology and sociology, dating is linked with other institutions such as marriage and the family which have also been changing rapidly and which have been subject to many forces, including advances in technology and medicine.Still, dating varies considerably by nation, custom, religious upbringing, technology, and social class, and important exceptions with regards to individual freedoms remain as many countries today still practice arranged marriages, request dowries, and forbid same-sex pairings.